No, I had in mind not only Berkut and titushki, but exactly that majority you define.
Theyâre the same âmass menâ, and their â I know about whom I talk you, Iâm familiar and see there personages always â their consciousness is derived from soviet experience. Paternalism, desire of strong hand, adoration of Stalin and memory of USSRâs epoch. A St George ribbon, at last. Thereâs a confrontation of the modern Ukr.nation according to western kind, and the Soviet-Empireâs quasi-nation, with Russian language as communication way. I believe you know it, but say these culturological things, for clarify even more the situation.
These men born in 50-80th canât imagine itself other life except as in paternalist regime. Their common stereotypes are âour great motherland USSR-Russia, we won in II WWâ, in general homophobia, banderophobia, aggressive ressentment toward nationalism (âthatâs all fascism, Hitler!!!â) and â malignant americanophobia. Tell them âthereâs American help to Maidanâ is the same as tell âthey sold a soul to devil thereâ. Could you imagine what happened in their brains when Nuland has appeared on Maidan? Almost a half of a country became scared by it! Do you know that a half of country mocks the Nulandâs cakes and sees in it a terrible mark of intervention by âthe bad cowboysâ?â.
Thereâs no any imputation to you, sir. It is only explanation, what and how they think. Itâs their education, itâs their habit, and as the saying is: âConsuetudo altera naturaâ. A habit is an another nature.
Than I would say there are exactly problems of sociology and cultural inheritance that could pass only over time. Theyâre the past of Ukr.nation, rudiments of the USSR that should go away.
But a trend was overturned only in 2004-2010 when it was a qualitative changes in social thought. Thatâs all easily explained â new generations have grown up. The experience of Russia and Belarusâ illustrate how this process can be returned as well.
Then I only would you understand that this âmajorityâ of budget users (civil employees) are par excellence a vestigium of Soviet epoch (except scientists, priests and teachers with students). We, hopefully, are talking not only about changing structure of political regime, but (primarily) about changing social mentality, isnât it so?
They donât believe in that they can change anything and get influence in the politics. They had not been taught them what rights they have and how they may stand up for their rights. Just now in the school teach âsit down and do not jump, do not meddle!â And they fear as in a panic to lose work for not banally not having money. But the civ.society is the community of free men who have sufficient means for life and can accumulate them for the necessary political activity.
Youâll answer: well, but where are young men? But who educate them? Arenât the same old buffers formatted in USSR? Itâs the continued generation, the POST-Sovietic mass-men.
I would to emphasize: of course all that cannot be a justification of idleness. But all these cultur.details need to realize what really is happening here.
Is Ukr.society post-totalitarian? Arguments...
Theyâre the same âmass menâ, and their â I know about whom I talk you, Iâm familiar and see there personages always â their consciousness is derived from soviet experience. Paternalism, desire of strong hand, adoration of Stalin and memory of USSRâs epoch. A St George ribbon, at last. Thereâs a confrontation of the modern Ukr.nation according to western kind, and the Soviet-Empireâs quasi-nation, with Russian language as communication way. I believe you know it, but say these culturological things, for clarify even more the situation.
These men born in 50-80th canât imagine itself other life except as in paternalist regime. Their common stereotypes are âour great motherland USSR-Russia, we won in II WWâ, in general homophobia, banderophobia, aggressive ressentment toward nationalism (âthatâs all fascism, Hitler!!!â) and â malignant americanophobia. Tell them âthereâs American help to Maidanâ is the same as tell âthey sold a soul to devil thereâ. Could you imagine what happened in their brains when Nuland has appeared on Maidan? Almost a half of a country became scared by it! Do you know that a half of country mocks the Nulandâs cakes and sees in it a terrible mark of intervention by âthe bad cowboysâ?â.
Thereâs no any imputation to you, sir. It is only explanation, what and how they think. Itâs their education, itâs their habit, and as the saying is: âConsuetudo altera naturaâ. A habit is an another nature.
Than I would say there are exactly problems of sociology and cultural inheritance that could pass only over time. Theyâre the past of Ukr.nation, rudiments of the USSR that should go away.
But a trend was overturned only in 2004-2010 when it was a qualitative changes in social thought. Thatâs all easily explained â new generations have grown up. The experience of Russia and Belarusâ illustrate how this process can be returned as well.
Then I only would you understand that this âmajorityâ of budget users (civil employees) are par excellence a vestigium of Soviet epoch (except scientists, priests and teachers with students). We, hopefully, are talking not only about changing structure of political regime, but (primarily) about changing social mentality, isnât it so?
They donât believe in that they can change anything and get influence in the politics.
They had not been taught them what rights they have and how they may stand up for their rights.
Just now in the school teach âsit down and do not jump, do not meddle!â
And they fear as in a panic to lose work for not banally not having money. But the civ.society is the community of free men who have sufficient means for life and can accumulate them for the necessary political activity.
Youâll answer: well, but where are young men? But who educate them? Arenât the same old buffers formatted in USSR? Itâs the continued generation, the POST-Sovietic mass-men.
I would to emphasize: of course all that cannot be a justification of idleness. But all these cultur.details need to realize what really is happening here.